“Revisiting ‘Bakhar’: Power, Knowledge and Communities” Essay example -

This paper concentrates on the study of the selected bakhars. The bakhar, office a Marathi prose historical narrative. Except Mahikavati bakhar, most of the bakhars were written from the 17th century to proterozoic 19th century. These bakhars were written by Maratha officials on the directions from their masters or senior officials. Those officials were considered as Mahitigar i.e. well-informed and knowledgeable persons. The word bakhar derived from Arabic word khabar, which means news or information. The bakhars were about biographies of great personalities, descriptions of great battles or genealogies of liberal families. The origin of bakhar literature, from Persian tawarikhs and akhabarats or from Sanskrit akhyans and puranas, is a matter of debate among the scholars of Maratha muniment and Marathi linguistics. The most of the historians raised serious questions about the authenticity of bakhar as a reliable source for history writing. However, historians had always used and still using bakhar as source. The Marathi literary critics, considering bakhars as an important Marathi prose genre of the pre-colonial period, focused on various aspects in their studies of bakhars such as writing styles, sketches of characters and events, uses of puranic and mythologic legends, ideal and moral values, uses of divine interventions, descriptions of society and places, vocabulary and uses of phrases, changing meanings of words, constructions of sentences etc in bakhar literature. Unlike the literary critics who mainly studied the origin of bakhar through literary studies as mention above mainly focused on iodin question i.e. from where bakhar is derived. Making departure from this point, Sumit Guha locates the s... .... Sumit Guha, Speaking diachronicly The Changing Voices of Historical Narration in Western India. American Historical Review 109, no.4(October 2004)1084-2004. Prachi Deshpande, germinal Past Historical Memory and Identity in Western India 170 0-1960 permanent Black, Ranikhet, 2007, p.39. Ibid. See, Anirudh Deshpande, Marathas,Rajputs and Afghans in Mid-Eighteenth-Century India Bhausahebanchi Bakhar and the Articulation of Cultural difference in Pre-Colonial India , Nehru register Museum and Library Occasional Paper History and Society, New Series-10, 2013 Sabhasad Bakhar, Introduction, p.15 Ibid, pp.1&2. Ibid pp. 29-38, 116-127. Ibid, p.131 Ibid, p.132 Chitnis Bakhar, Introduction, p. 17&18, for more details see G S Sardesai, Marathi Riyasat Khand 2, Popular Prakashan, Mumabai, 2011. Chitnis Bakhar, Introduction, p. 17 Ibid, p.1&2